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Remember me on this computer. Enter the email address you signed up with and we'll email you a reset link. Need an account? Click here to sign up. Download Free PDF. The Sworn Book of Honorius. Andrew H. A short summary of this paper. Download Download PDF. Translate PDF. All rights reserved. Permission is hereby granted to make one handwritten copy for personal use, provided the master bind his executors by a strong oath juramentum to bury it with him in his grave.
Beyond this, whoever copies this sacred text without permission from the editor will be damned. The almost legendary reputation of this work led to the forgery of the so-called Grimoire of Pope Honorius, a ridiculous work so despised by Eliphas Levi and A. Editions Latin. Unfortunately, Driscoll did not make use of the best manuscripts, omitted large portions, misread and misplaced angelic names and words from the prayers, and otherwise took serious liberties with the text.
It is however a fine example of the book publisher's craft, and has become a valuable collectable. XV cent. Sec, fol. This MS. This manuscript is known to have been in the collection of John Dee, and contains marginal notes in his handwriting.
The title in the catalog reads simply "Tract on Magic. Excerpts from LJ. Mid 16th century, also with excerpts from Agrippa with citations. English and Latin. Of these, Sloane is the most reliable, complete, and readable. All of the manuscripts seem to be missing some text, as shown by internal references to material not actually to be found. One example is the reference to the seals of angels. To make up for these evident deficiencies, the Royal manuscript seems to have inserted some additional text not found in the other manuscripts, namely the information on angels and incenses, most of which is taken from Agrippa and De Abano.
It is also missing some text found in the other manuscripts. Variants are of some interest. Note the recurring sound changes: "i" R manuscript becomes "g" S manuscript , e. The diagram of the Sigillum Dei Aemeth is taken from Sloane This is very close to the although considerably corrupted version shown in Athanasius Kircher in his monumental work Oedipus Aegyptiacus The drawing of the sigil does not occur in Royal, Sloane , or Sl. The version in Sloane reproduced in C.
John Dee, in his Mystical Experiments, was originally told to use a version found in one of his books. Dee consulted several sources, and consulted the angels to resolve the discrepancies. This prompted them to detail an almost totally new version of the Sigil. One of Dee's sources was apparently Sl. They give it catalog number DM70, and note, "On fol. At the foot is 'Sum Ben: Jonsonij liber'.
Also of interest are the 'scribal doodlings' on the first folio of the Royal MS as well as other illuminations and drawings of angels later in the MS -- which I hope to add at a later time which are very reminiscent of the mysterious Voynich Manuscript, which also went through the hands of Kircher.
Corichito, Anosae, Helse Tonope, Phagora. Eleminator candones helos helee resphaga Another part of the same oration. Yet against arte [2r] and ye cause of truthe, and for that all those wills we have gone about to set cause thay had condemned this arte and judged forth the principles of this art, and the hus to dethe. And out of the which masters which camme owte of naples athence council of masters which came out and tholetus we dyd chuse on whose name was of Naples, Athens, and Toledo, we did honorius the sonne of eucludus master of the choose one whose name was Honorius, thebares in the which cytye this art was redd yt the son of Euclid, master of the Thebians, he shulde worke for us in this sayde arte, and in the which city this art was read, that he he throughe the counsell of a certayne angell should work for us in this said art.
And for this cause this [book] is called The Sworn Book End of prologue. Contents] christ the trew living god. I have first appointed the chapters that it may be the heare be geneth the chapters of the first more plain. God, which the Hebrews call l. Schemhamphoras which consists y. The fifth that a man should not fall into deadly sin, the chapters off the. To know the seals of every angel, angel is, To know the hour of death, past and to comme, To know the virtue of the planets planetts and starres and there and stars, and their influences, influences, Of burning to be made, lightening, To take away a thing, To bring a thing again, whether thow willte in a moment, To have power over every man, preasure, To make a wicked glass, man, To cause discord and debate, shalte se the whole worlde, To have the favor of everybody, which yt he hathe stollen, To kill whom you will, everybodye, To avoid all man of dangers, ye will, To gather fishes together and to take them, and lande, To make burning to appear, and to take them, Note first and chiffe princyple or begininge is the therefore that the first and chief principal devyne maiestye, and the trew invocatyon or beginning is the Divine Majesty, and must cume frome the very faythe of the harte, the true invocation must come from the the which faythe the workes shall declare, [6v] very faith of the heart, the which faith the ffor salomon sayde there is one only god one works shall declare.
Some are celestial, some are of the air, and some some be celestyall, and some of the ayre and are of the earth. Of the celestial, there are some be of the earthe.
Of whom it is to be spoken is to be spoken amounge mortall men, for they among mortal men, for they will not be will not be constrayned by any artyfysyall constrained by any artificial power.
And powr, and therfore they oughte nott to be therefore they ought not be invocated, for invocated for they alwayes stande before the they always stand before the Divine deuyne maiestye and are neuer seperated from Majesty, and are never separated from his presens yet be cause the sowle of man was His presence.
Yet because the soul of created with theme and to there lykeness, man was created with them, and to there lookinge to be rewardyd with them maye likeness, looking to be rewarded with through the gyfte and grace of god his bodye them may through the gift and grace of yet lyuing beholde the deuyne maiestye, and God, his body yet living behold the with them to prayse and to know god ye Divine Majesty, and with them to praise creator, and this knowledge is nott to know and to know God the creator, and this god in his magestye [7v] and power but ever as knowledge is not to know God in his adame and the prophettes dyd know him, majesty and power, but ever as Adam and the prophets did know him.
And because their faith is there workes be nawght, he yt will worke after nought, therefore their works are nought. For it is faith wherfore it is sayde in the gospell ye faythe that works in a man good or evil.
And so in all angels they work christe. Nor can they through their kinge of kinges and the lorde of lordes is cume invocations bring any work to effect, then shall youre anoyntinge cease which except they believe in Christ.
For it is shulde neuer haue ceasyd yf they cowlde haue said by the prophet, "when the king of wroughte effectually by this arte, and so there kings and the Lord of Lords is come, workes are noughte, and althoughe the jwes in then shall your annointing cease," which that yy are jwes are condemnyd of yet they should never have ceased if they could doo worship the highe creator but nott after a have wrought effectually by this art. And dew sorte, yet thorow the powr of the holy so theire works are nought.
And although names of god spirrites are constrayned to the Jews in that they are Jews are comme. Yet signe of the crosse therfore they sprites will through the power of the holy names of not answere them trewly, therfore the christyan God, spirits are constrained to come.
But man only dothe worke trewly to cum to the Jews because they are not signed with the vysyon of the deyte, and in all other workes. For by this art a man may know things present, past, and to come. Deinde infra illum nine orders of angels, but generally five circulum fac alium circulum a primo distantem fingers are customary. Deinde circulum interiorem. Deinde a parte dextra infra illos duos circulos in superiori parte crucis scribe. Deinde a parte n, R also has this correction supra linea].
S2: d; R sup. Et infra alium angulum Deinde infra angulum superiorem [S: dextrum [S, S2 add: istas duas]. Et in alio inferiorem] pentagoni scribe istas duas [9v] post istum [S2 adds: "istas duas.
Et infra alium angulum alio post istum. Et in alio post istum" S. Et in alio post adds simply: "istas duas"]. Et in alio latere a dextris istud nomen scribebatur, et in eodem latere heptagoni alterius sancti angli quod est]. Deinde scribe hoc nomen sancte angeli quod est in alio. Et in alio latere a dextris istud. Deinde in alio. Deinde heptagoni quod vadit a secundo angulo in illo latere eiusdem secundi iptagoni [S: eiusdem secundi heptagoni ad quintum exagoni] quod vadit a secundo angulo eiusdem [S: quartum] scribatur hoc aliud sanctum secundi eptagoni [S: exagoni] ad quintum [S: nomen dei.
Deinde in medio latere [S2, S: lateris] primi et et in alio. Deinde in alio spaciolo quod est sub heptagonorum sub secunda cruce hoc secundi et tertii angulo primo eptagonorum [S: nomen.
Deinde in illo spacio. Deinde in alio [S2, S: illo] spacio scilicet spacii illius. Et in bucca superiori [S: spaciolo] quod clauditur [S: claditur] inter a leua crucis scribatur haec litera.
Et sub bucca inferiori a eiusdem et primum latus tertii eptagoni [S: dextris scribatur haec alia litera. Et sub hexagoni] et portionem circuli contingentem quarta bucca haec alia litera. Deinde in illos angulos depingatur una crux, in medio alio spaciolo sequenti a dextris in medio scilicet [S Et in bucca scribatur hoc nomen dei. Another key element of its ritual, the elaborate "Seal of God," has been found in texts and amulets throughout Europe.
Interest in The Sworn Book of Honorius has grown in recent years, yet no modern translations have been attempted - until now. Purporting to preserve the magic of Solomon in the face of intense persecution by religious authorities, this text includes one of the oldest and most detailed magic rituals.
It contains a complete system of magic including how to attain the divine vision, communicate with holy angels, and control aerial, earthly, and infernal spirits for practical gain. Largely ignored by historians until recently, this text is an important witness to the transmission of Kabbalah and Jewish mysticism to European Hermeticists. Another key element of its. The Book involves Invoking Angels and a Series of prayers and high magick.
Driscoll, published by Unknown which was released on Discovered in a hidden compartment of an old chest long after his death, the secret writings of John Dee, one of the leading scientists and occultists of Elizabethan England, record in minute detail his research into the occult. Dee concealed his treatises on the nature of humankind's contact with angelic.
One of the lengthier grimoires of the medieval period, the Ars Notoria, commonly referred to as the Notary Art of Solomon, promises the reader a series of orations, prayers, and invocations, which may be used to secure the favor of the christian god, enhancing the memory, eloquence, and general academic.
A fascinating addition to the magical literature of the Elizabethan era, this unique grimoire is a must-have for magic aficionados and historians. Dating from the time of Shakespeare c.
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